cultivating-kindness:

Every day, think as you wake up, today I am fortunate to be alive, I have a precious human life, I am not going to waste it. I am going to use all my energies to develop myself, to expand my heart out to others; to achieve enlightenment for the benefit of all beings. I am going to have kind thoughts towards others, I am not going to get angry or think badly about others. I am going to benefit others as much as I can.

—Dalai Lama XIV

Five Things We Need to Know About Technological Change

jkottke:

In 1998, author and media critic Neil Postman gave a talk he called Five Things We Need to Know About Technological Change. Here are the five ideas Postman shared that day, which are all still highly relevant today:

1. All technological change is a trade-off. For every advantage a new technology offers, there is always a corresponding disadvantage.

2. The advantages and disadvantages of new technologies are never distributed evenly among the population. This means that every new technology benefits some and harms others.

3. Embedded in every technology there is a powerful idea, sometimes two or three powerful ideas. Every technology has a philosophy which is given expression in how the technology makes people use their minds, in what it makes us do with our bodies, in how it codifies the world, in which of our senses it amplifies, in which of our emotional and intellectual tendencies it disregards.

4. Technological change is not additive; it is ecological. The consequences of technological change are always vast, often unpredictable and largely irreversible.

5. Media tend to become mythic. Cars, planes, TV, movies, newspapers – they have achieved mythic status because they are perceived as gifts of nature, not as artifacts produced in a specific political and historical context.

His first idea about technology is perhaps the most apropos to the current moment:

The first idea is that all technological change is a trade-off. I like to call it a Faustian bargain. Technology giveth and technology taketh away. This means that for every advantage a new technology offers, there is always a corresponding disadvantage. The disadvantage may exceed in importance the advantage, or the advantage may well be worth the cost. Now, this may seem to be a rather obvious idea, but you would be surprised at how many people believe that new technologies are unmixed blessings. You need only think of the enthusiasms with which most people approach their understanding of computers. Ask anyone who knows something about computers to talk about them, and you will find that they will, unabashedly and relentlessly, extol the wonders of computers. You will also find that in most cases they will completely neglect to mention any of the liabilities of computers. This is a dangerous imbalance, since the greater the wonders of a technology, the greater will be its negative consequences.

Think of the automobile, which for all of its obvious advantages, has poisoned our air, choked our cities, and degraded the beauty of our natural landscape. Or you might reflect on the paradox of medical technology which brings wondrous cures but is, at the same time, a demonstrable cause of certain diseases and disabilities, and has played a significant role in reducing the diagnostic skills of physicians. It is also well to recall that for all of the intellectual and social benefits provided by the printing press, its costs were equally monumental. The printing press gave the Western world prose, but it made poetry into an exotic and elitist form of communication. It gave us inductive science, but it reduced religious sensibility to a form of fanciful superstition. Printing gave us the modern conception of nationhood, but in so doing turned patriotism into a sordid if not lethal emotion. We might even say that the printing of the Bible in vernacular languages introduced the impression that God was an Englishman or a German or a Frenchman – that is to say, printing reduced God to the dimensions of a local potentate.

Perhaps the best way I can express this idea is to say that the question, “What will a new technology do?” is no more important than the question, “What will a new technology undo?” Indeed, the latter question is more important, precisely because it is asked so infrequently. One might say, then, that a sophisticated perspective on technological change includes one’s being skeptical of Utopian and Messianic visions drawn by those who have no sense of history or of the precarious balances on which culture depends. In fact, if it were up to me, I would forbid anyone from talking about the new information technologies unless the person can demonstrate that he or she knows something about the social and psychic effects of the alphabet, the mechanical clock, the printing press, and telegraphy. In other words, knows something about the costs of great technologies.

Idea Number One, then, is that culture always pays a price for technology.

It is nearly impossible to read these paragraphs and not think about how social media (and the internet more generally) has shaped our culture in both good and bad ways…and those who still believe that services like Facebook or Twitter are “unmixed blessings”. The rest of the talk is equally thought-provoking and enlightening.

P.S. Postman made these remarks about 2 weeks after I started publishing kottke.org 20 years ago. At that time, very few people I knew or interacted with online saw anything but the positive aspects of the internet and personal publishing online. Should we have seen the weaponization of the internet coming? Perhaps. But then again, not a lot of people who enjoyed the simple pleasures of Howdy Doody, I Love Lucy, and Lassie could have anticipated the government-shaping toxicity of Fox News and cable news in general.

Jails are accelerants of human misery, and what they often do… is take very difficult, complicated life circumstances and exacerbate challenges that individuals and families and communities are facing. The idea that the default system should be money bail or jail for a broad range of offenses is not normatively defensible, or does it necessarily promote public safety.

Julian Adler, co-author of Start Here: A Road Map to Reducing Mass Incarceration (via nprfreshair)

arianagrandre:

Happy 23rd Anniversary, Clueless! (19 July 1995)

So like, right now for example. The Haitians need to come to America. But some people are all, “What about the strain on our resources?” Well it’s like when I had this garden party for my father’s birthday, right? I put R.S.V.P. ‘cause it was a sit-down dinner. But some people came that like did not R.S.V.P. I was like totally buggin’. I had to haul ass to the kitchen, redistribute the food, and squish in extra place settings. But by the end of the day it was, like, the more the merrier. And so if the government could just get to the kitchen, rearrange some things, we could certainly party with the Haitians. And in conclusion may I please remind you it does not say R.S.V.P. on the Statue of Liberty! Thank you very much.

Clueless (1995) dir. Amy Heckerling

We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves.

Buddha (via quotemadness)

I was happy but happy is an adult word. You don’t have to ask a child about happy, you see it. They are or they are not. Adults talk about being happy because largely they are not. Talking about it is the same as trying to catch the wind. Much easier to let it blow all over you.

Jeanette Winterson (via quotemadness)

I don’t want to blame anything on the Kardashians, but the pressure to emulate that lifestyle is infectious, and some of my clients don’t realize that other celebrities are getting a lot of stuff for free. There are celebrities who get paid to be courtside at basketball games, $25,000 or $50,000 just to sit there for two hours. And not only that, they’ll get an entire box of designer clothes shipped to their house so they can pick out what to wear, for free. It’s impossible to keep up with that, but it’s natural to want to. My clients experience the same social pressures that we all feel, in normal life, except for them it’s amplified and more public.

Kristin Lee as told to Charlotte Cowles, “I Stop Celebrities From Blowing Their Money”

When I see an old movie, like from the ’40s or ’50s or ’60s, the people look so calm. They don’t have smart phones, they’re not looking at computer screens, they’re taking their time. They’ll sit in a chair and just stare off into space. I think some day we’ll find our way back to that garden of Eden.

Rudy Rucker (via quotemadness)

yidquotes:

Gratuitous Holocaust comparisons are unhelpful. But, if your bar for evil is the Shoah, then everything else comes up short. Where does the Shoah comparison work? In the propensity for simply numbing out, of shutting down, of tuning out. As one of my friends said: “I guess this is how ordinary Germans felt.” No. Numbness is a luxury that we can ill afford. The role of the Jews in this crisis is to say: Once upon a time, we saw how the process started. It is not necessary-Please God!-that it wind up in the same place for us to be able to blow the shofar and to say that we promised to be silent-never again.

Rabbi Jeffrey Salkin

bobbykennedy:

Dr. King used to say you have to be maladjusted to the problems, to the issues that you see around us. Robert Kennedy was maladjusted. Martin Luther King Jr. was maladjusted. They had the ability to get in the way. Today we’re too quiet, we’re too silent. We need to find a way to push and pull, and disturb the sense of false peace, and the sense of false order that we have in our society today. – Rep. John Lewis

Martin Luther King Jr. and more civil rights leaders

meet with Attorney General Robert Kennedy and Vice President Lyndon Johnson at the White House – June 22, 1963

You know you’re in love with somebody when you wake up next to them, comfortable despite your breath smelling like the week-old water at the bottom of a vase, when you are terribly excited to see them, to talk to them again, having missed them after all that sleep.

Elliot Perlman (via quotemadness)

If you have to speculate if someone loves you and wants to be with you, chances are they don’t. It’s not that complicated. Love, in most cases, betrays the one feeling it. Don’t waste moments waiting and wondering. Don’t throw away your time dreaming of someone that doesn’t want you. No one is that amazing, certainly not the one who would pass you up.

Donna Lynn Hope (via quotemadness)